When I first saw Sadhguru at the marina beach satsang (I think it was in 2003), I was in a great joy to have seen a living enlightened master. I wanted to know more about him and Isha and I eventually fell in love with the whole thing. Everybody has seen many similarities between the two great gurus, especially in the clarity of speech and the way of putting things that are beyond the physical realm in beautiful words.
Osho always insisted on being with a living enlightened master, but he left his body in 1990. Even though he said he would still exist outside the physical realm, understanding or feeling the presence of a master who is no longer in his body is not really possible for everyone. Sadhguru not only fulfilled my desire to be in the presence of a living enlightened master but has also consecrated Dhyanalinga with all the seven chakras which graces the meditators with the same power that is radiated in the presence of a living enlightened master. Sadhguru says that to be near Dhyanalinga and to be near an enlightened master is the same thing. To know more about Dhyanalinga, visit www.dhyanalinga.org/
I was always wondering if Sadhguru ever talked about Osho and finally came to know he has, in response to the question raised by a seeker, the same question that I had in my mind. Here is what he said:
“When a person is influenced by somebody and is in deep appreciation of someone he can see the same qualities in other people who he appreciates in a similar way. Many people come up to me and tell me I speak like Vivekananda, some say I speak like Krishnamurti, others think I speak like Rajneesh. I neither speak nor dress nor live like Rajneesh or anyone else. It’s the people’s love that makes them see things that way and that is fine. Its not that I have not spoken about Rajneesh-I have. It’s just that his approach was different than what we have taken so it is not necessary for me to speak about Rajneesh. I don’t speak of JK also because his approach is very different as well.
With all due respect to Rajneesh and all the phenomenal work he has done in his own way, some of the things they did was in reaction to the social situation in the world then. The society was at a certain stage at that time and he wanted to provoke people to change in a certain way. It is not my way because I don’t think it would produce the kind of result I want. You know my mission is to plant undercover yogis-there is a need to plant people who are at the peak of inner well being to work in society and change the society from within rather than provoking and creating a reaction.”
Also, for people who are skeptical about Osho due to the controversies around him, I would like to include some excerpts from various talks by Osho that matches what Sadhguru has said on the similar topics. If you have listened to Sadhguru’s discourses, you will immediately recognize it. In fact, even though there are a few differences in the approach and the vision that both have had, I often feel that Sadhguru is the extension of Osho’s work.
(Updated on June 9th, 2017: I am pretty sure that Sadhguru Jaggi Vasudev has read or listened to many of the Osho’s talks but for some reason, never mentions him at all. I have given some obvious examples of how Osho has influenced Sadhguru in two of my other posts The Journey of a Seeker – My Story and Path of Samadhi and Pragna – Talks by Sadhguru and Osho )
Let us move on to the excerpts:
Osho about memories of previous lives
In this life, what we suffer today is forgotten the next day and what we suffer the next day is forgotten the day after. But the memories of your previous lives will break upon you in their entirety, not in fragments. Will you be able to bear it? You gain the capacity to bear the memories of past lives only. when you are able to bear the worst conditions of life. Whatsoever happens, nothing should make a difference to you. When no memory of this life can be a cause of anxiety to you, only then can you be led into the memories of past lives. Otherwise those memories may become great traumas for you, and the door to such traumas cannot be opened unless you have the capacity and worthiness to face them.
- Dimensions Beyond the Known CHAPTER 2
I told you earlier that after awaking from sleep your dream is remembered for about one hour. Similarly, after taking a new birth, for about six months, up to the age of six months, almost everything is remembered. Afterwards it slowly becomes lost. Those who are very imaginative or very sensitive may remember a little longer, but those who have made efforts and who have experimented with being aware during the previous life can remember for a long time.
- Dimensions Beyond the Known CHAPTER 3
WHAT ABOUT THE OTHER MIRACLES REPORTED IN THE BIBLE? FOR EXAMPLE, THE ONE WHERE JESUS FED THOUSANDS OF PEOPLE WITH TWO LOAVES OF BREAD AND FIVE FISH. CAN YOU EXPLAIN IT?
Many things are possible. Nothing is a miracle, nothing. Even materialization is not a miracle: it is a science. Materialization is possible. So are many other things. Something can be brought here by an unknown route. You are not aware of the route, but something suddenly appears here. That is not materialization.
- The Great Challenge CHAPTER 9
Temples used to function as receptive instruments. Though godliness is everywhere and human beings are also present everywhere, only in some specific circumstances within us do we become attuned to that godliness. So temples served as centers of receptivity to enable us to feel the divine existence, godliness, spiritual elevation. The whole arrangement in temples was motivated with this end in view. Different types of people thought up various arrangements, but that is not of much consequence. It makes no difference if various manufacturers produce radios incorporating their own specialities, with different shapes and forms, as long as the ultimate purpose is the same.
- Hidden Mysteries Chapter 1
On breathing and about Crucifixion of Jesus
Yoga divides man into two parts: the sun part and the moon part. The sun is symbolic of inner positivity and the moon is symbolic of inner negativity. Sun does not mean the outer sun nor does moon mean the outer moon. These words are used for the inner universe. There is even one breath that is known as the sun breath and another breath that is known as the moon breath. Every forty to sixty minutes, your breath changes from one nostril to the other. If you need more heat in the body, or if you suddenly grow angry, your sun breath starts functioning. Yoga says that if you use your moon breath when you are angry, then you cannot be angry at all, because the moon breath creates a deep coolness inside. The negative is cool, silent, still. The positive is hot, vibrant with energy, active. The sun is the active part in you and the moon is the inactive part in you. When one first becomes acquainted with the sun, the light is burning hot, like a flame. If you analyze the inner life of Buddha or of Jesus with this distinction in mind, many things which are ordinarily hidden will become apparent. For example, whenever an enlightened one like Buddha is born, his early life will be very revolutionary. The moment one enters the inner dimension, the first experience is of a fiery flame. But the older Buddha grows, the more an inner coolness is felt. The more perfect the moon stage becomes, the more the revolutionary fervor is lost. That is why Buddha’s words are not revolutionary. Jesus did not have this opportunity. He was crucified while he was still a revolutionary and he died, as far as Christianity is concerned, at the age of thirty-three. If you compare Buddha’s sayings with those of Jesus there is a clearcut difference. Jesus’ sayings look like those of a young man – hot. Buddha’s early sayings were also like this, but he was not crucified for them; he lived to be eighty. The reason he was not crucified is that India has always known that this happens. Whenever a person moves within, whenever a buddha enters into himself, his first expression is fiery, revolutionary, rebellious. He bursts open and explodes into fire. But then that phase disappears and ultimately there is only the moon: silent, without any fire, with only light. That is why India has never killed anyone; that is why India has never behaved the way the Greeks behaved with Socrates or the Jews with Jesus
- The Great Challenge CHAPTER 9
About sound and Sanskrit language
Western languages emphasize the linguistic rather than the phonetic, whereas the vedic view gives more importance not so much to the meaning of the written or spoken word as to the special sound it should produce, and the composition of that sound. Hence the Sanskrit language is phonetic, not linguistic; the emphasis is more on the sound than on the word. And so, for thousands of years it was felt that these valuable scriptures should not be written down, because it was natural that no sooner would it be written down than the emphasis on sound would be lost. The insistence was that the knowledge be passed on by word of mouth, rather than in writing, because in writing words down – they would be mere words, and the subtle sensations associated with the sound would be lost and so become meaningless. If we write down the word Rama, those who are reading it will say the word in many different ways. Someone will put more emphasis on ”r” and someone else, more emphasis on ”a,” and still somebody else will put more emphasis on ”m.” It will depend on the individual reader. So as soon as a word is written down, the effect of sound is destroyed. Now, to understand the effect of the sound of those words, a whole decoding exercise to pronounce the words correctly will have to be done. So for thousands of years there was a strong insistence on not writing down any scripture, because the ancient seers did not want the phonetic arrangement lost. The scripture had to be passed on to others directly by word of mouth, so scriptures were known as shrutis, meaning that which is learnt by listening. What was passed down in the form of written books was never accepted as scripture. It was all scientifically based on the arrangement of sound. At some places the sound had to be soft, and at others it had to be loud. It was very difficult to write these words in script form. The day the scriptures were reduced to writing, the essential, inherent, original, inner arrangement of sound was lost. It was no longer necessary to understand only through listening. You can read a scripture – it is available in the market. Now there is no relationship or relevance to sound. It is important to note that the emphasis of the scriptures was never on the meaning. The emphasis on meaning became relevant later, when we reduced those scriptures to writing. If some thing written down has no meaning it will look insane, so meaning has necessarily to be given to the written word. There are still some parts of vedic lore where no meaning could be deciphered – and these are the real parts, because they are totally phonetic. They do not convey any meaning.
- Hidden Mysteries Chapter 1