The Significance of Non-Attachment in the Spiritual Path – Infographics

The importance Of Non-Attachment In The Spiritual Path

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति य: |
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा || 10||

– Bhagvad Gita 5:10

(brahmaṇyādhāya karmāṇi saṅgaṃ tyaktvā karoti ya: |
lipyate na sa pāpena padmapatramivāmbhasā || 10||)

Meaning:

The one who renounces the attachments by unburdening himself on the absolute or Brahman (by surrendering to the existence), is not smeared by sin just like how the water droplets on a lotus leaf don’t stick to it.

Commentary:

This verse has a deeper meaning. The verse uses the word ‘Papam’ which is translated as sin. A sin is a negative consequence of an action or intention. This actually means the suffering that one goes through because of attachments and  ‘Ahamkara’, the belief that you are the doer.

The verse also indicates a way of living; living life without attachments. This doesn’t mean that you should not possess things. But you make sure that you don’t cling to things which arise and pass away. So, the comparison used here is to convey that one should live with the objects, without letting those objects stick or attach to the Self.

Attachments arise due to the belief that something is ‘you’ or ‘yours. This and the belief that you are the door of the actions branch from the root ignorance that makes you believe that you are so and so which is separate from the Absolute.

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Who Am I? – Excerpts From Ramana Maharshi’s ‘Nan Yar?’ – Infographics

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1. Who am I ?

The gross body which is composed of the seven humours (dhatus), I am not; the five cognitive sense organs, viz. the senses of hearing, touch, sight, taste, and smell, which apprehend their respective objects, viz. sound, touch, colour, taste, and odour, I am not; the five cognitive sense organs, viz. the organs of speech, locomotion, grasping, excretion, and procreation, which have as their respective functions speaking, moving, grasping, excreting, and enjoying, I am not; the five vital airs, prana, etc., which perform respectively the five functions of in-breathing, etc., I am not; even the mind which thinks, I am not; the nescience too, which is endowed only with the residual impressions of objects, and in which there are no objects and no functioning’s, I am not.

2. If I am none of these, then who am I?

After negating all of the above-mentioned as ‘not this’, ‘not this’, that Awareness which alone remains – that I am.

3. What is the nature of Awareness?

The nature of Awareness is existence-consciousness-bliss.

  • From “Who Am I? (Nan Yar?) – The Teachings of Bhagavan Sri Ramana Maharshi”

 

Gems Of Wisdom From Various Self-Realized Masters – Infrographics

Just a short info-graphic I made which includes the quotes of Lao Tzu, Buddha, Ashtavakra, Ramana Maharshi, Osho, and Meister Eckhart.. The quotes are direct pointers to the non-dual truth. For more quotes, visit this page: Inspiring Quotes of Lao Tzu, Buddha and Many Others.

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Spiritual Enlightenment Comics: You Are The Truth

A short comic on spiritual enlightenment and the spiritual path. A young guy visits an old self-realized man living in the forest to receive instructions on the spiritual path. The comic includes a portion of the poem that I wrote, which you can read here: https://nellaishanmugam.wordpress.com/2017/06/24/you-are-the-truth-a-poem-about-non-duality/.

 

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For a complete guide for spiritual seekers, visit this page: For the seekers of liberation.

 

What is Ego in the Context of Non-Duality?

Ego is a tricky word and it has been used to convey about 3-4 different things… And there has been a confusion because of translations… This post will clarify the confusion that might have arisen.

1. There is a word called ‘Ahamkar’. This word has been used in Yoga, Vedanta and Samkhya. And this ‘ahamkar’ actually disappears completely after enlightenment. But this word is usually translated as ego in English. Let us look at the actual meaning of the word Ahamkar. Its a compound word consisting of ‘Aham’ which means ‘I’ and ‘kara’ which means ‘to do’. The compound word indicates the idea ‘I am the doer’.. This idea can only exist in separation or duality. After enlightenment, you can’t even find a slight scent of Ahamkara, because duality completely disappears.

2.  There is also something called ‘Aham vritti’… This is also translated as ego in English. But ‘Aham vritti’ is actually the root of the self-concept, which too is destroyed completely after enlightenment. Self-concept is the story of ‘you’ that you carry in your head. This story completely loses its focus, importance, significance and power after enlightenment. You only access the self-concept that you have in memory. But there is no active, consistent, solid self-concept which spans from past to future.

3. There is a function in the mind which helps you with social interactions. Its is also referred to as ego. I use the word ‘ego’ to refer to this. This function is totally necessary for social interactions. It is this function which strives to protect and enhance the self-concept. So by its very nature, ego is defensive. But after enlightenment, self-concept disappears while ego as a function persists. This is why you can notice some kind of defensiveness even in enlightened people. But they defend the truth, instead of defending a self-concept.

4. Freud used the word ‘ego’ in a totally different way. If you look up his theory about ego, super-ego and id, you will understand what he is saying in his theory.

Note:  This is very important. If you find one guru saying something about ego which another guru seem to contradict, then always remember that they are probably using the word ‘ego’ to mean different things. The above is the quick checklist that you can refer. I have an entire chapter in my book called ‘Problem with words’ where I discuss certain confusions that tend to happen because of using one word to mean multiple things or using multiple words to mean a single thing. Makes sense? So, when you listen to a spiritual guru, it is very important to inquire what meaning he is actually giving to a particular word by checking the context.

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Sat-Chit-Ananda (Truth, Consciousness & Bliss) : Advaita Vedanta in 3 Infographics

Here are three infographics which explain the meaning of Sat-Chit-Ananda in detail. It is the image version of the post The Meaning of Truth, Consciousness and Bliss – Satchitananda. Feel free to download and share.

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The Meaning of Truth, Consciousness and Bliss – Satchitananda

Conscious first-person experience is the absolute truth.

The objective world you see outside and the internal world that you see inside happens in your conscious first-person experience. Without a consciousness that knows the existence of an object in the objective world or in the internal conscious field, there is no one else to confirm the existence of such object.

This first-person conscious experience is like a pure screen of awareness where the movie of your life is being played. The scenes in the movie keep changing; there is no permanence found in the contents of the screen. The screen is experiencing itself and is also consciously aware of its contents.

The contents of the screen include the following:

  • The information you gather from the five senses.
  • The information after it is processed in your internal monologue of thoughts, concepts, and words.
  • The likes and dislikes that arise from the association of such objects.
  • Your conceptual past and agenda filled conceptual future.
  • The sense of separation from the world.
  • All the conceptual, episodic and semantic information that you have gathered in the memory
  • The intellect which helps to discriminate things between the contents, decisions and intends to do action.

Because of the sense of separation in the world, a separate illusory self arises which identifies with the contents of the screen, clings to them and feels in its bones that it is the doer of the actions, knower of the knowledge and the experiencer of the experiences.

This illusory self is an illusion created by thoughts. During the moments when the thoughts are absent and during deep sleep, this illusory thinker of thoughts is not there. All that exists then is a conscious experience of life or being.

But when the illusory self arises, there arises a craving for pleasure, becoming and non- becoming. The craving arises from a sense of lack; the separate illusory self needs protection and enhancement. This lack motivates a seeking towards the unknown, a longing from the bottom of the heart to unite with the truth.

But, without this separate illusory self, there is really no separation in the existence; Then what is left is your true Self, the Absolute, the Truth, the inner guru or satguru, the Tao, Dhammakaya or the Kingdom of God. This union of everything is Yoga, the mystical union with God or Fitra.

Sat- Chit - Ananda - Truth, Consciousness and Bliss

But in order to realize the truth in the experience, the illusory separate self has to be recognized as non-existent. Once a disciple with the prepared and purified mind recognizes the illusion as illusion,  there is freedom and there is the extinction of the fire of craving.

Once the illusory separate self- is realized as non-existent, the illusory walls between the following are also realized as non-existent:

  • The knower, the known and the knowledge.
  • The experiencer, experiencing and  the experience.
  • The doer, the doing and the action.

Then there is no distinction between action, knowledge or experience either.

It is like an extremely self-conscious wave realizing that it is indeed the infinite ocean of consciousness itself and that there was never a separation!

So, the fact that ‘Conscious first-person experience is the absolute truth’ is recognized in the experience of reality only when this ‘first person’ is dropped. When this first person, the illusory sense of self is clearly recognized as non-existent, all that is left is the conscious experience which is the absolute truth.

The Absolute truth is the conscious experience of being. This conscious experience without the illusion of the ‘first person’ is bliss. This is your true nature.

So, Your true nature is the Absolute truth which is conscious and blissful. It is all that exists.

This is what we call as the Truth – Consciousness – Bliss or Satchitananda! You are that!